Israeli Prime Minister Benjamin Netanyahu's address Monday morning to the American Israel Public Affairs Committee (AIPAC) seemed a curious addition to his visit, a kind of undercard bout before the main event. It turned out to be one of his best speeches ever, the perfect setup for his address to a special joint session of Congress on Tuesday. The 34 Democrats who are boycotting the address are likely feeling that they made the wrong decisions. Here are 5 reasons why.
Israeli Prime Minister Benjamin Netanyahu previewed his speech in Congress on Tuesday when he addressed the annual policy conference of the American Israel Public Affairs Committee (AIPAC) on Monday. "Reports of the demise of the Israeli-U.S. relations [are] not only premature--they're just wrong. You're here to tell the world that our alliance is stronger than ever," he said, to applause. "Never has so much been written about a speech that hasn't been given," he joked.
UN Ambassador Samantha Power told the American-Israel Public Affairs Committee (AIPAC) on Monday that the spat over Israeli Prime Minister Benjamin Netanyahu's speech to Congress on Tuesday would not affect relations between the two countries. The relationship, she says, "transcends politics, and always will." She said that the partnership between the U.S. and Israel "should never be politicized," even if there were debates about the best policy to deal with common threats.
The battle over pony rides at the Santa Monica Farmers Market is a classic study in how a tiny minority of activists can seize control of a city to destroy a business--and how a business owner, and the public, can fight back. The saga began last year, with a campaign by a radical animal rights activist to remove Tawni Angel's pony rides and petting zoo from the market. In September 2014, the City Council voted in the dead of night to advise that the pony contract be dropped.
In most democracies, and especially small ones, politics ends at the water's edge. Whatever criticism the opposition might have about the government, especially the leader, it refrains from doing so purely for the benefit of a foreign audience. Not so for the Israeli opposition, headed by Isaac Herzog of the Zionist Union, who has not only bashed Israeli Prime Minister Benjamin Netanyahu's trip to the United States as a purely political move, but has done so in a New York Times op-ed.
I'm fasting Monday and praying for Benjamin Netanyahu's success in his speech to Congress on Tuesday. I don't care for the pettiness of his American Jewish critics, who typify the establishment that remained silent during the Holocaust; nor the hysterics of his Israeli opponents, who prove by their behavior they are unfit to lead. I am hoping sense will prevail. I trust God and not the mainstream media, here and abroad, who have declared Netanyahu's speech a disaster in advance.
The "progressive" movement sustains itself on the idea that it is standing up against abuses of power by the wealthy and well-connected, that it defends the rights of the most vulnerable, that it stops special interests from taking over the state. And yet the "progressive" administration of Barack Obama has done all that, and more. It has not just committed ordinary hypocrisy, selling out its principles or breaking its promises: worse, it has often fulfilled them, blind to the consequences.
There is a simple question that every critic of Benjamin Netanyahu's speech to Congress on Tuesday must answer: should he rather wait, as Ukrainian President Petro Poroshenko did, and address Congress after suffering a crushing defeat? Or should Netanyahu hasten to warn America before disaster strikes, before a deal is done with Iran that cannot be undone?
Nobel laureate, Holocause survivor, Jewish leader and world literary figure Elie Wiesel will participate in a bipartisan dialogue on the eve of Israeli Prime Minister Benjamin Netanyahu's controversial speech to a joint session of Congress.
And Esther said to Hathach, and she ordered him to [tell] Mordechai: "All the king's servants and the people of the king's provinces know that any man or woman who comes to the king, into the inner court, who is not summoned, there is but one law for him, to be put to death, except the one to whom the king extends the golden scepter, that he may live, but I have not been summoned to come to the king these thirty days. And they told Esther's words to Mordechai. And Mordechai ordered to reply to Esther, "Do not imagine to yourself that you will escape in the king's house from among all the Jews." (Esther 4:10-13)
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