Skip to content

Why John Cleese Daren’t Make Jokes about the Religion of Peace

Why John Cleese Daren’t Make Jokes about the Religion of Peace

SIGN UP FOR OUR NEWSLETTER

Ex-Python John Cleese has admitted on Bill Maher’s show something which his fellow comedians generally won’t: that the reason they don’t make jokes about Islam is that they’re frightened of being killed.

“The problem is if you make jokes about people who are going to kill you, there is a sort of tendency to hold back a little isn’t there?”

Cleese’s remark prompted criticism from the usual suspects, among them someone called Bashir Chaudhry, from the League of British Muslims, who was quoted in the Mail thus:

“Killing people, that’s not in Islam…John Cleese must be very desperate to get his name mentioned to make such a comment.”

‘Killing people, that’s not in Islam’. Now where have I heard that phrase before? Ah yes. I remember. It was in the cab on the way to recording that godawful BBC Free Speech debate programme the other week.

Both of my companions – the driver and my fellow panelist Mobeen Azhar – were young Muslims, so I was very interested to hear their views on the jihadists heading to Syria and Iraq to fight for Islamic State.

“They’re not Muslims,” said the driver.

“Well I think they think they are,” I gently suggested.

“They’re not,” said Mobeen, in fervent agreement with the driver. “What Islamic State are doing is contrary to the Koran. You’re not allowed to behead or rape innocent people like that.”

“You say that. But I think if you spoke to Islamic State, they’d say they were following the purist version of Islam there is,” I said.

Neither Mobeen nor the driver were having it though. Jihadists chopping people’s heads off for Islamic State had nothing whatsoever to do with Islam or Muslims. End of.

“Where do these kids get this nonsense?” I wondered.

The answer, depressingly, is people like David Cameron and US Secretary of State John Kerry.

Islamic State, Cameron told a Muslim audience recently, “has nothing to do with the great religion of Islam, a religion of peace.”

John Kerry, speaking on a visit to Iraq, said that Islamic State “claims to be fighting on behalf of Islam but the fact is that its hateful ideology has nothing to do with Islam.”

Nothing to do with Islam? Really? Is it any wonder that comedians such as John Cleese daren’t tell the truth when our politicians set such a craven example?

They would all do well, I think, to read this superb essay by Tom Holland called How Do We Prevent Radicalisation?

The first step, Holland suggests, is for everyone to stop playing this “nothing to do with Islam” game.

Thegrim truth is that sanctions can be found in the Qur’an, in thebiographies of Muhammad and in the histories of early Islam for muchthat strikes the outside world as most horrific about the Islamic state.recently from Syria, “our deen [religion/ law] is clear we will killtheir men, take their women and children as slaves insha Allah.” Thatthis reading of assorted qur’anic verses and episodes from the life ofthe Prophet is the most brutal one imaginable does not necessarilyinvalidate it. To be sure, there are other, richer, more nuancedinterpretations possible – and yes, the bone-headed literalism of thosewho would interpret the Qur’an as a license to maim, enslave and killrepresents a challenge to everyone who prizes it as a revelation fromGod, supremely compassionate and supremely wise. That is no reason,though, to play the jihadis’ own takfiri game, and deny them a status asMuslims. The very appeal of their sanguinary interpretation of Islamicscripture is far too lethal to permit such a tactic. It is not enough toengage with the jihadis solely on the battlefield. They must bedefeated as well in mosques, and libraries, and seminar rooms. This is abattle that, in the long run, can only be won by theologians. – Seemore at:http://www.theosthinktank.co.uk/comment/2014/09/28/how-do-we-prevent-radicalisation-by-tom-holland#sthash.eH7mynK3.dpuf

The grim truth is that sanctions can be found in the Qur’an, in the biographies of Muhammad and in the histories of early Islam for much that strikes the outside world as most horrific about the Islamic state. “Kuffar are afraid we will slaughter yazidis,” a British jihadi tweeted recently from Syria, “our deen [religion/ law] is clear we will kill their men, take their women and children as slaves insha Allah.” That this reading of assorted qur’anic verses and episodes from the life of the Prophet is the most brutal one imaginable does not necessarily invalidate it. To be sure, there are other, richer, more nuanced interpretations possible – and yes, the bone-headed literalism of those who would interpret the Qur’an as a license to maim, enslave and kill represents a challenge to everyone who prizes it as a revelation from God, supremely compassionate and supremely wise. That is no reason, though, to play the jihadis’ own takfiri game, and deny them a status as Muslims. The very appeal of their sanguinary interpretation of Islamic scripture is far too lethal to permit such a tactic. It is not enough to engage with the jihadis solely on the battlefield. They must be defeated as well in mosques, and libraries, and seminar rooms. This is a battle that, in the long run, can only be won by theologians.

How best to establish, for instance, that the actions of jihadis in beheading their foes are indeed contrary to Islam? Fighters for the Islamic State might well point out that the Qur’an describes angels decapitating unbelievers with the aim of spreading terror; that the first Muslims are described as harvesting heads on the battlefield of Badr; that Muhammad himself is said to have owned a sword that can be translated as ‘Cleaver of Vertebrae’. It is not enough, within such a context, merely to insist that Islam is a religion of peace, and leave it at that. Muslim scholars have an urgent responsibility to demonstrate in the most painstaking detail exactly where and why the jihadis are wrong. Just as Christian intellectuals, in the wake of the Holocaust, were obliged to confront the evil purposes to which the New Testament had been put, and recalibrate their understanding of it on a theological level, so do their Muslim counterparts today need to redeem their own scriptures from the taint of savagery that is doing so much to blacken the image of their religion.

Amen, bro.


Comment count on this article reflects comments made on Breitbart.com and Facebook. Visit Breitbart's Facebook Page.