Germany Segregating Christians As Migrant Violence Escalates 

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Christian migrants in German asylum centres are living under persistent threat, with many fearing for their lives as the hardline Sunni majority within the migrant population attempts to enforce Sharia law in their new host nation. The situation is so bad that Christians claim they live like “prisoners” in Germany, and some have even returned to Middle East.

In the German state of Thuringia, Prime Minister Bodo Ramelow, one of the multiculturalists driving and celebrating the migrant crisis, has been forced to initiate a policy of separating and segregating different cultures as soon as they arrive in Europe.

“In Iran, the Revolutionary Guards have arrested my brother in a house church. I fled the Iranian intelligence, because I thought in Germany I can finally live freely according to my religion,” says Said, a Christian who fled persecution in his native country.

“But I can not openly admit that I am a Christian in my home for asylum seekers. I will be threatened,” he told Germany language paper Die Welt.

This year Germany prepares to absorb a million people in just twelve months – one per cent of its entire population – from numerous, diverse and alien cultures.

“We must rid ourselves of the illusion that all those who arrive here are human rights activists,” says Max Klingberg of the International Society for Human Rights (ISHR), who has worked with refugees for 15 years. “Among the new arrivals is not a small amount of religious intensity, it is at least at the level of the Muslim Brotherhood,” he said.

Said is living in an asylum centre in southern Brandenburg, near the border with Saxony. “They wake me before dawn during Ramadan and say I should eat before the sun comes up. If I refuse, they say I’m a kuffar, an unbeliever. They spit at me… They treat me like an animal. And threaten to kill me.”

“… They are also all Muslims,” he adds.

Gottfried Martens, a pastor of the Evangelical Lutheran Church Trinity in Berlin-Steglitz, has around 600 Afghanis and Iranians in his church, most of whom he baptised himself. “Almost all have big problems in their homes,” says Martens. “Devout Muslims teach their view, that here [in Germany] there is the Sharia, and then there is our law.”

He told Die Welt that the Christian refugees are often stopped from using kitchens to prepare food in asylum centres, and are constantly bullied for not praying five times a day to Mecca. Martens continues:

“And [the Christians] ask the question: What happens when the devout Muslim refugees leave the refugee center, must we continue hiding ourselves as Christians in the future in this country?”

Said’s fear is not unfounded. On the 14th of September German police in the town of Hemer revealed in a statement that an Eritrean Christian and his wife – who was eight months pregnant – had been hospitalised after being brutally attacked with a glass bottle by Algerian Muslims. The man had been wearing a wooden crucifix, which had “insulted” the Algerians.

In September, Syrian refugees rioted in the town of Suhl when an Afghan man tore a few pages out of the Koran. Last week during Ramadan, in Baden-Württemberg Ellwangen, there was a mass brawl between Christians, Yazidis and Muslims, and just this weekend migrant violence erupted as hundreds fought in the city of Kassel, leaving 14 injured.

A young Syrian from Erstaufnahmelager in Giessen, who has reported threats against him, said he is concerned that among the refugees are followers of the Islamic State (IS): “They shout Quranic verses. These are words that IS shouts before they cut off people’s heads. I cannot stay here. I am a Christian,” he said

Die Welt even reports a case of a Christian family from Iraq who was housed in a refugee camp in Bavarian Freising. The family lived like “prisoners” in Germany, they said, so returned to Mosul in Iraq. The father told a TV crew how Syrian Islamists had attacked them in Germany: “You have my wife yelled at and beaten. My child they say… We will kill you and drink your blood.”

Simon Jacob of the Central Council of the Eastern Christians said that stories like this no longer surprise him: “I know a lot of reports of Christian refugees who are under attack. But that’s just the tip of the iceberg.”

“The number of unreported cases is high. We must expect further conflicts that bring the refugees from their homeland to Germany. Between Christians and Muslims. Between Shiites and Sunnis. Between Kurds and extremists. Between Yazidis and extremists,” he said.

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