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The New ‘Uncle Toms’: Islamists and Leftists Target Reformists and Ex-Muslims With Racial Epithet

Imagine growing up ­being told everything about who you are as a person is wrong. That it doesn’t conform to what is expected of you simply because of how you were born.

When it comes to LGBT issues, the political left is so thoroughly in tune with such predicaments.

But they’re also the primary abusers of another set of people who are surrounded by hatred and bigotry just for being them: reformist, or ex-Muslims.

Harriet Beecher Stowe’s novel, Uncle Tom’s Cabin, dealt with the issue for blacks in the United States. That book was published in 1852, and according to African-American culture magazine The Root:

Today nobody wants to be called an Uncle Tom, but 150 years ago, it was a compliment… Uncle Tom is a martyr, not a sell-out. His devotion to his fellow slaves is so unshakable that he sacrifices a chance for freedom and, ultimately, his life to help them.

It’s now 2017 – a “current year” factoid always thrown in our face by progressives – and the forcefulness by which the political left and fundamentalist Muslims utilise the phrases “house Muslim” or “uncle Tom” to shame those who don’t conform is not just abundant, it is growing.

I have a pretty thick skin. I hear these things every day. I feel ashamed, not of who I am, but of my fellow human beings who find it appropriate to race-shame someone, or religion-shame them.

I’m told every day, perhaps even several times a day, that I’m a “coconut”, or I hear sardonic expressions of how “proud my parents must be” of me. It’s fine, I can take it. When it comes from Muslims I put this down to envy. The green-eyed monster and the green, Arab-clad flags co-ordinate well together.

But I recall vividly an incident from my early days in politics.

I was so excited to be trotting around the House of Commons with a Labour Party friend of mine I had met at the Sports and Social bar (more commonly referred to as the Sports and Socialist). We had a few beers, and went for a walk around the Parliamentary estate. I guess I was 23 years old at the time.

In a moment of unguardedness, my new friend turned to me in the hallway and said something to the effect of, “You know, Raheem. You should be one of us”.

Flattered, for a moment, I thought, “Wow this guy’s trying to recruit me because he sees talent”. But he continued, before I could say anything.

“Yeah, you’re brown. Your parents are immigrants. You should be one of us”.

I was stunned. Offended, even. And that’s pretty hard to achieve.

The idea I should vote a certain way, or think in a certain manner, simply because of the colour of my skin or the religion my great, great, grandparents happened to convert to.

He later apologised, of course, realising the error. Perhaps we can blame it on the beer.

But there is undoubtedly an ingrained bigotry on the political left, shored up by Muslim fundamentalists who want to shame people like me into acting a certain way.

I have been accused of being a traitor to my race, but more worryingly, a betrayer of Islam.

I suspect those who accuse me of the latter know precisely what they are doing. They know what the punishment for apostasy is.

When the Iranian Human Rights Commission – an organisation about as oxymoronic in name as the Senate Intelligence Committee – decided to appoint me ‘Islamophobe of the Year’ in 2014, they knew they were putting a target on my head.

By the by, this is the same group the BBC and the UK government fawned to following the attack near Finsbury Park mosque in June 2017.

Never mind, I thought. Instead, I owned it, splashing it across the pages of Breitbart London.

But for people of weaker will; perhaps those who grew up not reading Christopher Hitchens’s Letters to a Young Contrarian, or for those who are reliant on their families for housing, or child support, or even for those who are simply ill-prepared, this assault on identity can be devastating, especially when it is endorsed by leading figures.

London’s Muslim mayor Sadiq Khan told the Iranian state-backed Press TV in 2009: “The point is, you can’t just pick and choose who who you speak to. You can’t just speak to Uncle Toms. You can’t just speak to people who will say what you want them to hear.”

The Muslim Public Affairs Council (UK) even published an article as recently as 2016 endorsing the epithet. It stated:

Calling another Muslim an ‘Uncle Tom’ is not racist, it is a political statement, but to paint it as a racist title is a classic Uncle Tom tactic.

In short, ‘Uncle Tom’ refers to an individual who is slavishly and excessively subservient to authority figures, particularly a black or brown person who behaves in a subservient manner to white people; or any person perceived to be complicit in the oppression of their own group.

Ms. Beecher Stowe is no doubt turning in her grave.

Zain, an ex-Muslim in the United Kingdom who spoke to me anonymously (how could he not?) said:

“I’ve been called a fake, told that I never was a Muslim, that I’m a traitor, I have had a person call me an Uncle Tom. I feel really sad. When my parents came into this country they fought hard to exercise their religion. I feel sad that they then decide I cannot exercise my freedom and leave Islam. That’s what angers me the most. I don’t hate them, but I am angry.

“How dare they try and kill someone who leaves Islam? Three of my friends were almost murdered. One lady left Islam and her husband stabbed her. He went to prison but asked for a transfer to an Iranian jail and the government granted his request. As soon as he got there he was released.

“If we don’t stand up and challenge our community and say this is happening… the outsiders need to know this stuff exists.. they will keep on deluding the outsiders that there’s no issues there”.

Zain has never even met his brother, who his parents had after he left Islam and was shunned.

In 2015, Nissar Hussain was brutally beaten by his Muslim neighbours in Bradford, England, for leaving Islam and declaring himself a Christian. He told Revelation TV in early 2017:

“There is no middle ground. It came as a complete shock to myself. A shock to the system actually. Growing up in this country, being British… you have this wonderful respect for other people, for their religions, rights, freedoms, regardless of one’s creed and colour. It was a real blow. We realised there were going to be issues where I was going to be cut off, shunned from my friends and family… but I never in my wildest imagination realised it was going to be so terrible by fellow Pakistanis.

“From the name calling it then becomes a bit more brazen and then you’re confronted by groups of young men who have absolutely no respect for you, spitting, cursing, I was called all sorts of names. “JewDog”, I couldn’t [comprehend] the contempt, the venom they were spewing out. Before you know it I had a car rammed, attacks to the property, I had another car torched outside my home. Your house becomes a target. Graffiti, using very descriptive, very terrible language. What we would say ‘hate crime’. Bricks are going through the window. You’re being intimidated, harassed, your home becomes a prison because these people act with such impunity, such lawlessness, you think ‘well, I might as well be in Pakistan’.

“The police have completely failed… they never once acknowledged it as a hate crime, never mind religious… we were suffering acts of terrorism”.

The link here, between “mere” name-calling and acts of aggression, violence, and “terrorism” as Hussain calls it is abundantly clear. Especially in neighbourhoods dominated by Muslims, those who want to leave the faith are met with a response that only the most fragile of ideologies tend to implement: force.

When 1,000 Muslims in the United Kingdom were polled in 2007, a whopping 36 per cent of those aged 16-24 at the time said the punishment for leaving Islam should be death. Nineteen per cent of those over 55 said the same. If the average is somewhere in the middle, let’s say, that means there are around 900,000 Muslims in Britain – nearly a million people – who want to see “Uncle Toms” put to their deaths.

In other words, the use of phrases such as “Uncle Tom” — or perhaps the comical sounding “chai wallah” – is an attempt to leverage the Islamic concept of death for apostasy. Even those who still regard themselves as practicing or reformist Muslims find themselves on the receiving end.

Dr. Zuhdi Jasser, an anti-Shariah campaign and U.S. military veteran even has a Facebook page dedicated to the fact he dares speak out against the more barbaric parts of the Quran. It is called: “Zuhdi Jasser is a Clown and an Uncle Tom Muslim”.

When the shoe was on the other foot, Facebook acted fast to ban a page belonging to ex-Muslims.

Dr. Jasser has even been targeted, effectively, as a Takfiri (unbeliever) by groups such as Hope Not Hate – a hard left, Soros-backed institution that masquerades as “anti-fascist”. They included Jasser, as well as hijabi reformist Raquel Saraswati in their list of people who proffer “Anti-Muslim hatred”. They were subsequently forced revoke Saraswati’s inclusion in their Takfiri list, insisting the social media response to their Sharia-shaming was “hysterical and absurd”.

Specifically, they were talking about the reaction of Maajid Nawaz, a former Hizb ut-Tahrir member turned Liberal Democrat parliamentary candidate and radio show host.

Nawaz is routinely targeted for abuse by fundamentalist Muslims and their liberal fellow travellers. He described Hope Not Hate’s work as a “witch hunt”, and could probably go round for round with me on who gets the most abuse from Muslims.

Jasser has previously told me such groups and people are “doing the bidding of the Saudis and the Iranian government who really don’t want us reformists to have a voice”. So how much abuse, exactly, does he receive?

“Probably almost daily on social media. But the ex-Muslim community has it a lot worse. They are much more unleashed with all of you. The match is lit by domestic Islamist groups and then foreign Islamists in Pakistan or Saudi Arabia [weigh in]. They call us Zionist agents and so on. Basically saying we’re working with ‘the enemy’.

What are they trying to achieve? Jasser doesn’t mince his words:

“Uncle Tom is Westernisation of Takfir [the Islamic principle of apostasy]. No one understands if you call them an apostate. If you call them an Uncle Tom you do it in a narrative of the old identity politics in America.

“It’s a method of using free speech to shut down other people’s free speech. It’s a method of shaming and suppressing minority opinion. It’s a bigotry of epic proportions”.

This kind of persecution is new to the Western world, and is attracting more and more attention in the 21st Century. No doubt many of those assisting Muslims enforce apostasy or blasphemy laws are unaware of what they’re doing. Many have never seen a Quran let alone read it.

Nonie Darwish, a former Muslim and Christian convert notes in her book Wholly Different: Why I Chose Biblical Values over Islamic Values notes:

“…murder and lying are sins in the Bible, but under Islam they are sometimes wrong and sometimes an obligation, depending on why a Muslim does the act. Muslims who commit murder under certain conditions are immune from being prosecuted, and the murder is not consider a sin under Islamic law. Islamic law specifically protects from prosecution both the killers of apostates and adulterers and also parents and grandparents who kill their offspring”.

In effect, the use of phrases such as “Uncle Tom” is a tacit endorsement of Quran’s ideal of “punishment” for apostasy, and the Hadiths that encourage the shedding of blood of those who “revert from Islam and leaves the Muslims”.

So why isn’t this treated with more seriousness?

It isn’t just ex-Muslims who are persecuted. It isn’t just “far right” types who criticise the Quran, or Mohammed, or Islam who are targeted.

In 2016, Ahmadiyya Muslim shopkeeper Asad Shah was murdered for his beliefs that happened not to fit with his Sunni Muslim killer’s.

He regarded himself as a practicing Muslim, and was remarked upon as a “pillar” of his community by many.

But for his murderer, Tanveer Ahmed, this wasn’t enough. The circumstances that contributed to the murder are also palpable to anyone who is bothered to research it.

Hard-line, sectarian groups are often welcomed by “moderate” Muslims in the United Kingdom.

Khatme Nabuwat, an Islamist group that encourages persecution of Ahmadiyya Muslims, have previously been welcomed by the Muslim Council of Britain (MCB) – a key Islamic stakeholder as far as the British government is concerned – and by the very same organisation in Dewsbury in the United Kingdom that hosted a memorial for murdered Member of Parliament Jo Cox. Cox’s widower, Brendan, is closely affiliated with Hope Not Hate.

The MCB even callously declared, following Asad Shah’s murder, that “Muslims should not be forced to class Ahmadis as Muslims if they do not wish to do so…”.

As The Root magazine noted, “Uncle Tom” never used to be a racial eptithet or slur. In fact, it used to be a point of pride for many blacks seeking to cast off the shackles of slavery. Indeed U.S. President Abraham Lincoln referred to Ms. Beecher Stowe — the author of the novel in which Tom asserts himself as a martyr against slavery —  as the “woman who wrote the book that started” the U.S. Civil War.

Now there is a new civil war going on, inside and adjacent to Islam.

I hope there is a modern Harriet Beecher Stowe; I hope Western governments can come to grips with this; and I hope more than anything that brave people on the liberal left can both see their hypocrisy and act against it when discussing people like me: the “house Muslims”.

Raheem Kassam is the author of the forthcoming book No Go Zones: How Sharia is Spreading in America, and Editor in Chief of Breitbart London. You can sign up for book updates here, and follow Raheem on Twitter and Facebook

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