Christians in Muslim-majority countries may be the most vulnerable people on Earth, and Islamist attacks on these minorities are the great under-reported evil of our times.
Such attacks recently entered the spotlight after the Islamic State of Iraq and Syria (ISIS) destroyed one of the world’s oldest Christian communities in Mosul. ISIS barbarism against Christians knows no bounds: they have beheaded, mutilated, raped, stoned and even crucified those whose behavior is “unIslamic.”
Unfortunately, violence against Christians is nothing new in Muslim-majority countries. But thanks to the mainstream media — which tends to cover only the more “spectacular” attacks — few Westerners understand the true scale or nature of the horrors involved.
As you read this, Christians around the world are being murdered, raped, plundered, abducted, forcibly converted to Islam, or otherwise oppressed by Muslims. Christians in Muslim-majority areas live at the mercy of the mob and receive little or no protection from the police or other government institutions.
The reach of this silent tragedy is sweeping – a global religious genocide on “slow burn” with occasional conflagrations that make it into the mainstream media. There are an estimated 100 million persecuted Christians.
This massive crime is documented in shocking and painstaking detail in Raymond Ibrahim’s new book Crucified Again: Exposing Islam’s New War on Christians. The book is required reading for anyone who cares about religious freedom, human rights, and/or the survival of Christians in their ancestral lands.
In Crucified Again, Ibrahim methodically presents overwhelming evidence of Muslim persecution of Christians (documented with about 700 footnotes). His exhaustive, scholarly, and compelling study uses many news and historical sources and statements by contemporary Muslim clerics. The evidentiary details are far too numerous to summarize here, but a few examples stand out.
Ibrahim explains the theological basis for Muslim persecution of Christians. He notes the Islamic belief that Koranic verses from later in Muhammad’s career abrogate contradictory verses from earlier. The hostile verses naming Christians “infidels” occur towards the end of his career, so they override any tolerance for Christians in earlier verses. Ibrahim writes: “The Koran’s final word on the fate of Christians and Jews is found in Koran[where] Allah commands believers, [to fight them]…’until they pay the jizya with willing submission and feel themselves subdued.'”
Ibrahim cites the writing of renowned Muslim scholar Ibn Khaldun [1332-1406]:
[Jihad] is a religious duty, because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force … The other religious groups did not have a universal mission, and the holy war was not a religious duty for them…But Islam is under obligation to gain power over other nations.
Ibrahim explains: “The Conditions of Omar…[details] exactly how [Christians and Jews] are to feel themselves subdued.” The laws applicable to “dhimmis” (non-Muslims treated as second-class citizens under Islamic hegemony) made life so miserable for Christians over the millennia that these rules gradually transformed thousands of miles of formerly Christian territory into what is today the “Arab world.” Ibrahim also highlights a tragic historical absurdity: many of the Muslims persecuting Christians today are themselves descendants of Christians who converted because of persecution.
Having established the theological basis for Muslim oppression of Christians, Ibrahim reviews the endless historical examples of these crimes. He cites one medieval Muslim historian reporting that “30,000 churches were burned or pillaged in Egypt and Syria alone” in just two years. During the Abbasid rule (in 936), “the Muslims in Jerusalem…burnt down the Church of the Resurrection [believed to be built atop the tomb of Christ].” Ibrahim notes the “1453 conquest of Constantinople by the Ottomans and the subsequent attack on…the Hagia Sophia and its transformation into a mosque.”
After reviewing the more notable examples from history, Ibrahim catalogs the extent to which such Muslim persecution of Christians continues today across the entire Muslim world, “from Afghanistan to Zanzibar” – regardless of race, ethnicity, culture, or language. Crucified Again details how these anti-Christian crimes are often incited by governments and/or religious leaders of Muslim countries. Ibrahim “broke news” in 2012 merely by translating into English that Saudi Arabia’s highest religious authority declared it “necessary to destroy all the churches” in the Arabian Peninsula. The shocking statement by Abdulaziz ibn Abdullah Al al-Sheikh, the Grand Mufti of Saudi Arabia, was widely reported by Arabic-language media, but the Western mainstream media avoided coverage of the outrage. As Ibrahim argues, the media willfully ignore such news because it contradicts their narrative that all Muslim violence is motivated by some socio-economic or political grievance.
But the West risks its own demise by ignoring four truths: 1) a hateful, absolutist ideology drives Islamist violence against non-Muslims, 2) sharia’s draconian penalties for apostasy and blasphemy maximize Muslim demographic growth because nobody can safely criticize or leave Islam (including those converted to Islam under duress), 3) sharia destroys the rights and freedoms cherished by the West, 4) sharia creates a Muslim monopoly on the marketplace of ideas – something antithetical to any free society. To survive, the West cannot let sharia laws take root in Muslim-majority communities of Europe and North America.
With documented examples, Crucified Again also debunks the myth of the “moderate” Muslim state. So-called “moderate” states like Turkey or the Maldives may not be as atrociously violent towards their Christian minorities as countries like Pakistan, Iraq, and Egypt, but they follow the same patterns of anti-Christian persecution and are far from Western standards when it comes to treating their non-Muslim minorities with equal rights, justice, and dignity.
Ibrahim has argued elsewhere that the Koran’s violent verses, unlike “their Old Testament counterparts…[use] language that transcends time and space, inciting believers to…slay nonbelievers today no less than yesterday.” According to Ibrahim, Old Testament violent verses are fundamentally different because they are merely a descriptive account of historical incidents – not a prescriptive exhortation to attack non-believers in the future.
Ibrahim shows how the Western media, academia, and the Obama administration have all whitewashed Muslim oppression of Christians and/or supported Islamists like the Muslim Brotherhood to the point of enabling anti-Christian persecution and obscuring it from the public. Indeed, of Ibrahim’s 680+ cited news sources reporting on Muslim abuse of Christians, only about 6% were from the mainstream media. Biased media coverage of the Middle East deserves a book of its own, but to cite one powerful example (not mentioned in Crucified Again), consider how CBS’s “news” program, Sixty Minutes, defamed the only Mideast country where Christians are actually safe (Israel) while missing the real story of Mideast Christian persecution so thoroughly documented in Crucified Again.
Western passivity over the maltreatment of minority Christians has only encouraged Islamists to attack them for any perceived wrong by the West – whether it’s offensive cartoons, movies, or any other grievance. Worse, the apathetic West has forgotten that the Islamic prohibitions (against apostasy, blasphemy, and proselytism) used to justify Muslim oppression of Christians completely negate Western values like freedom of speech and religion.
Ibrahim elsewhere makes an excellent point about Muslim animus towards Israel: “if grievances…were really about justice and displaced Palestinians, Muslims – and their Western appeasers – would be aggrieved by the fact that millions of Christians are currently being displaced by Muslim invaders.” Indeed, the truer explanation for Muslim hostility towards Israel is that it’s the only non-Muslim state in the entire Middle East and North Africa. As long as Israel thrives as a strong, non-Muslim state, the Islamist mission of global jihad has failed in that region where Muslims are strongest. But if Israel were ever to fall, one can only imagine the genocide that would descend upon Israeli Jews – and the Israeli religious minorities sheltered in Israel (Christians, Bahá’ís, etc.).
Despite the grim signs for the West, it’s worth noting that there is a tiny but brave reform movement within Islam that should be robustly supported. Courageous humanists like Irshad Manji, who questions received doctrines with critical-thinking and a preference for tolerance over conquest, are the best hope for a reformed Islam that builds on its virtues, fixes its problems, and is at peace with itself (regarding the Sunni-Shia divide) and the non-Muslim world. Of course, anyone who reads Crucified Again will be unsurprised that Irshad Manji lives in the West.
Noah Beck is the author of The Last Israelis, an apocalyptic novel about Iranian nukes and an Israeli submarine with a diverse crew, including a Christian Israeli.