Leonard Nimoy: Spock Wants to Divide Jerusalem

There is nothing that says “expert on Middle Eastern conflict resolution” more than playing an alien on television. So, the consummate expert has penned a missive to Americans for Peace Now on how he sees an end to the Arab-Israeli conflict. Spock has spoken.

Leonard Nimoy has called for a two state solution for which, in deference, several notables (amongst them Israelis), have called. Nimoy does make a telling statement about the whole idea of two separate states.

“In fact, there is an end in sight. It’s known as the two-state solution – a secure, democratic Israel as the Jewish State alongside an independent Palestinian state.”

He does deserve some credit for seeing Israel as a Jewish state but, if you notice, there is only one democratic state mentioned here. It isn’t expected that another Muslim Arab state will be democratic. As a matter of fact, as always, Israel is expected to remain multicultural andrespect the rights of all its inhabitants, yet the proposed Arab state would, like all the other Arab states, not be open to Jews. Not that many Jews would like to live in an Arab state, considering the centuries of slaughter and pillage that have been the lot of Dhimmi Jews in Arab lands.

This is pretty par for the course, but what is even more egregious is his call for the division of Jerusalem.

“Their plan includes a Palestinian state alongside Israel with agreed-upon land swaps. The Palestinian-populated areas of Jerusalem would become the capital of Palestine; the Jewish-populated areas the capital of Israel.”

Anyone with even a rudimentary knowledge of the demographics of Jerusalem would see this as being very “Pie in the Sky.” Without discussing the merits of the argument, the city is a patchwork of neighborhoods, with communities which are impossible to separate without a mass transfer of population. In the eyes of the world, this means kicking Jews out of their homes. There is also the historical precedent set by the last time parts of Jerusalem were under Arab control, between 1948 and 1967, when Jewish holy sites were used as places to corral animal and the headstones from Jewish graves as flooring in bathrooms. Lest one think this is a relic of a bygone era, recall what happened to the Synagogues left behind following the expulsion of Jews from Gush Katif in the Gaza strip.

“Peace Now’s activities and programs… keep peace on the world’s agenda… Like those Israelis who issued the peace plan, the members of Peace Now have their boots on the ground. ”

Peace Now keeps one thing on its agenda, and that is the expulsion of Jews from their ancestral homes in Judea and Samaria. They have no other platform except returning Israel to its 1949 borders, otherwise known as the Auschwitz borders. The group has never called for any change to the maximalist demands of the Arabs, nor acknowledged the plain facts that the entire Arab-Israeli conflict is based on the desire of the Arabs to return the Jews to the degraded state they were in when they were under Muslim rule, where they could be beaten, robbed or killed with impunity.

Bringing his extensive resume to the forefront, Nimoy then compares the situation to an episode of Star Trek. “Let That Be Your Last Battlefield,” in which the two remaining survivors of a planet continue their battle fifty thousand years after every other inhabitant on the world has died in the war. This would be a strong political statement, were it not hopelessly naïve.

Israel and the Jewish nation have two options: fight for survival or return to the time when they were at the never tender mercies of the nations that lorded over them. The Muslim Arabs, following the precepts laid down by the Koran, were historically amongst the worst oppressors of the Jews. This is something worth fighting to prevent, even if it lasts for fifty thousand years. Giving in to evil does not bring peace, it only brings more evil.

The bottom line is there is no solution to the conflict in Israel as long as the Arabs demand everything and still see themselves as the rightful rulers, not so much of the land, but of the infidels who reside upon it.

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